A TEACHER AND HIS STUDENT

Student: "Absolute division between body and Buddha Nature seems too dualistic."

Teacher: "Reality is dualistic. You can't get away from it.
Show me a laugh without a laugher.
Show me a swim without a swimmer.
Show me a house without a house-builder."

Student: "There have been a number of spiritual thinkers who have said that this is precisely the actual state of affairs:
Krishnamurti: "the thinker is the thought; the knower is the known"
Nisargadatta: "there is no 'I am aware' in awareness"

Teacher: "Just because they said so, doesn't make it so.
Do you accept the words of others or do you realize the truth yourself?"

Student: "There are people's intelligence and experience I will always give credence to and they may well know more than I."

Teacher: "You won't know until you realize that one hand [non-dualism] can't clap to manifest sound."

Student: "When there is no thought, where is the thinker?"

Teacher: "After the theft is complete, where is the thief? Did the thief disappear?"

Student: "A thought IS thinking, that's what thought is."

Teacher: "We can test that.
Your thought: "I'm staying in bed"
What is "I'm staying in bed" thinking?"

Student: "You are proposing yourself as an existent entity which performs all these various actions, the central I around which all revolves.
Doesn't Buddhism explicitly reject that notion?"

Teacher: "Can you leave Here and Now?
Who is it that cannot leave?"

https://www.youtube.com/watch?v=bMPlPJP2brw

SO-CALLED GOOD FRIDAY POST

If Jesus was beheaded, would you wear a guillotine around your neck?


What is your major malfunction??

The knowledge of the devil has been around for a long time; It is believed without doubt. You have some knowledge from searching; Some knowledge that's fading; Nothing is completely wrong. In the market, We are the backbone of time. There are many, many pieces to this world. Do I have anything to say? If you are not around, are you wrong? Is that it? Can I be my own personal and private scientist? The right to oppose right and wrong, The point of disagreement between right and wrong, Between stating what is right or wrong And saying it convincingly enough; Is that right? The exaggerated nature of rejection is safe. If it is true and it is the same everywhere, It cannot lie about the opposite part, The part not said. And it goes like this:

https://www.youtube.com/watch?v=TCQppWC6iLE

BEING CHRIST

IF
being Christ is being authentic
THEN
being like Christ is being authentic

IF
you are pretending to be Christ
THEN
you are not authentic and are not like Christ

QUESTION:
What is the difference between being Christ-like and being Christ?

"Everyone wants the glory of being on the Cross."

That's not glory. That's an innocent scapegoat taking on the wrath meant for the guilty [human sacrifice to appease the Lord].
Christianity is all about celebrating their faith in not having to reap what they sowed because someone intervened on their behalf.

Galatians 6:7
"Be not deceived; God is not mocked: for whatsoever a man soweth, that shall he also reap."

Who are the Agents of Fortuna?

O FORTUNA

Like the moon,
Changeable,
Ever growing or decreasing,
Hateful life now is tough
And then soothes on a whim;
Poverty,
Power like ice.
Fate for the empty;
Turning the wheel,
Bad status,
Health;
And always secretly Overshadowed.
You plague me, too
Now through the game
I've been made bare
When health and power are driven away
And disabilities are always on duty.
In this hour,
Without delay
You pluck the strings;
When Fate strikes,
All cry.

https://www.youtube.com/watch?v=Dy4HA3vUv2c

HOW GOD CREATED THE WORLD

step-by-step

https://www.youtube.com/watch?v=23xmjv2zVOc

REMAKING [3] JAMES O'BARR

[remakes of originals]

There's a reason why the Moon God is called Sin.
"We died in our Sin"
Sin, (Akkadian), Sumerian Nanna, in Mesopotamian religion, the god of the moon The earth's wobble is an oscillation or sine wave [y = sin x]

The Father of the Abrahamic religions [Abraham] was born and raised in a Sumerian City.

THIS HEBREW TEXT DOES NOT EXIST

א בְּרֵאשִׁי, בָּרָא אֱלֹה, אֵת הַשָּׁמַיִם, וְאֵת.

ב הָאָרֶץ, הָיְתָה תֹהוּ וָבֹהוּ, וְחֹשֶׁךְ, עַל-פְּנֵי תְהוֹם; אֱלֹהִים, רַחֶפֶ עַ-פְּנֵיהַמָּיִ.
ג וַיֹּאמֶר אֱלֹהִים, יְהִי אוֹ; וַיְהִי-אוֹ.
ד וַיַּרְא אֱלֹהִים אֶת-הָאוֹ, כִּי-טוֹ; וַיַּבְדֵּל אֱלֹהִים, בֵּין הָאוֹר וּבֵין הַחֹשֶׁ.
ה וַיִּקְרָא אֱלֹהִים לָאוֹר יוֹ, וְלַחֹשֶׁךְ קָרָא לָיְלָה; וַיְהִי-עֶרֶב וַיְהִי-בֹקֶר, יוֹם אֶ.

ו וַיֹּאמֶר אֱלֹהִים, יְהִ רָקִיעַ בְּתוֹך הַמָּיִם, וִיהִי מַבְדִּיל, בֵּין מַי.

ז וַיַּעַשׂ אֱלֹהִים, אֶת-הָרָקִיעַ, וַיַּבְדֵּל בֵּין הַמַּיִם אֲשֶׁר מִתַּחַת לָרָקִיעַ, וּבֵין הַמַּי מֵעַל לָרָקִיעַ; וַיְהִי-כֵן.
ח וַיִּקְרָ אֱלֹ לָרָקִיעַ, שָׁמָיִם; וַיְהִי-עֶרֶב וַיְהִי-בֹקֶ, יוֹם שֵׁ.
וַיֹּאמֶר אֱלֹהִים, יִקָּווּ הַמַּיִם מִתַּחַת הַשָּׁמַיִם אֶל-מָקוֹם אֶחָ, וְ, הַיַּבָּש; וַי.

יא וַיֹּאמֶר אֱלֹהִים, תַּדְשֵׁא הָאָרֶ דֶּשׁ מַזְרִ זַרְעוֹ- עַל-הָאָרֶץ;